In a project on ‘Cambridge Platonists at the Origins of Enlightenment’ it is clear that the legitimacy of the category ‘Cambridge Platonism’ cannot simply be taken for granted, and it is a priority of ours to bring some needed clarity to the use of this category. There are several reasons why this matters. One is because while there is broad consensus about which figures constitute the ‘hard core’ of Cambridge Platonism, there has been less consensus about who else should be classed as a ‘Cambridge Platonist’. Another is because some may regard the category itself as representing a kind of problematic reification of more complicated intellectual realities.
For full text see: http://cprg.hypotheses.org/517
British Journal for the History of Philosophy 25.5 (2017): Cambridge Platonism, edited by Sarah Hutton
- Introduction: The Cambridge Platonists: Some New Studies, Sarah Hutton, 851-857; full-text available here.
- Patrides, Plotinus and the Cambridge Platonists, Stephen R. L. Clark, 858-877
- Descartes and More on the infinity of the world, Igor Agostini, 878-896
- ‘In human shape to become the very beast!’ – Henry More on animals, Cecilia Muratori, 897-915
- Henry More as reader of Marcus Aurelius, John Sellars, 916-931
- Gods and giants: Cudworth’s platonic metaphysics and his ancient theology, Douglas Hedley, 932-953
- Cudworth on superintellectual instinct as inclination to the good, David Leech, 954-970
- Pre-existence and universal salvation – the Origenian renaissance in early modern Cambridge, Christian Hengstermann, 971-989
- Time, space, and process in Anne Conway, Emily Thomas, 990-1010
- Three texts on the Kabbalah: More, Wachter, Leibniz, and the philosophy of the Hebrews, Mogens Lærke, 1011-1030
- Whichcote, Shaftesbury and Locke: Shaftesbury’s critique of Locke’s epistemology and moral philosophy, Friedrich A. Uehlein, 1031-1048
There are a number of papers on the Cambridge Platonists due to be presented at the 15th annual ISNS conference, Olomouc, Czech Republic, 14-17 June 2017, at Palacký University Olomouc.
Thursday, June 15, 2017
Early Modern Platonism (Organizers: Anna Corrias, Douglas Hedley, and Valery Rees)
- David Leech, Bristol University and Cambridge Platonist Research Group, University of Cambridge, “Cudworth on Superintellectual Instinct as a Species of Orphic – Pythagorean Love”
Ancient Theology and the Cambridge Platonists (Organizers: Douglas Hedley and Natalia Strok)
- Natalia Strok, UBA- CONICET-UNLP, “Arianism and Platonism: traces of Eusebius’ Praeparatio Evangelica in Cudworth’s The True Intellectual System”
- Derek Michaud, University of Maine, “John Smith’s Plotinian Rational Theology”
- Douglas Hedley, University of Cambridge, “Ralph Cudworth and Ancient Theology”
Full program available here.