NYU Conference on Issues in Modern Philosophy

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2015 Conference on Issues in Modern Philosophy

“God”

The Twelfth NYU Conference on Issues in Modern Philosophy

New York University, November 6-7, 2015
Kimmel Center, 60 Washington Square South, Room 914

Registration is free but required by Tuesday, November 3, and is available here.

The New York University Department of Philosophy will host the twelfth in its series of conferences on issues in the history of modern philosophy on November 6 and 7, 2015. Each conference in the series examines the development of a central philosophical problem from early modern philosophy to the present, exploring the evolution of formulations of the problem and of approaches to resolving it. By examining the work of philosophers of the past both in historical context and in relation to contemporary philosophical thinking, the conferences allow philosophy’s past and present to illuminate one another.

Second session: Conway

Speaker Christia Mercer (Columbia University)
Commentator Jasper Reid (King’s College, London)

http://philosophy.as.nyu.edu/object/philo.newsevents.modernconference2015.html

Hampton on “Herder’s Cudworth Inspired Revision of Spinoza from ‘Plastik’ to ‘Kraft’”

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Alexander J. B. Hampton, “An English Source of German Romanticism: Herder’s Cudworth Inspired Revision of Spinoza from ‘Plastik’ to ‘Kraft’” The Heythrop Journal

Article first published online : 14 JUL 2015 07:26AM EST, DOI: 10.1111/heyj.12272

This examination considers the influence of the seventeenth century Cambridge Platonist Cudworth upon the thought of the late eighteenth century German thinker Herder. It focuses upon Herder’s use of Cudworth’s philosophy to create a revised version of Spinoza’s metaphysics. Both Cudworth and Herder were concerned with the problem of determinism. Cudworth outlined a number of difficulties relating to this problem in the thought of Spinoza and proposed amendments, particularly the introduction of the middle principle of plastik, which would mediate between the Ideas of transcendent reason and mechanical materialism. We find these amendments to Spinoza’s philosophy also employed in Herder’s contribution to the Pantheism Controversy, in which he too offers a revised Spinozism and introduces his own middle principle of Kraft. This demonstrates an important but under-explored English contribution to a key development in German intellectual history. The Pantheism Controversy was an epoch-making event, helping to bring an end to the German Enlightenment and to inaugurate the Romantic movement. Herder’s version of Spinoza’s thought revived the philosopher’s fortunes, and Herder’s notion of Kraft became central to Romantic aesthetics. Finally, Herder’s use of Cudworth demonstrates the important but overlooked source of Platonic realism in German Romantic thought.

onlinelibrary.wiley.com/doi/10.1111/heyj.12272/abstract

Douglas Hedley, Sermon on Whichcote, King’s College Chapel, 10 May 2015

Why should we remember Whichcote? Let me mention a couple of pithy aphorisms: ‘We must be men before we can be Christians’. Our humanity is to be elevated not destroyed or reduced by true religion. ‘God takes a large compass to bring about his 3 works.’ We should not presume to know the details of providence. There is a proper modesty about the nature of salvation, our own frailty and limits, while maintaining a firm confidence in the presence of God. Whichcote’s is a theology that is more Greek than Latin. He is more concerned with deification than the precise mechanisms of redemption.

For the full text of Dr. Hedley’s sermon see here:  http://www.kings.cam.ac.uk/files/services/sermon-20150510-hedley.pdf

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